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The Greek word ekklesia originally meant the civic assembly of all citizens in the classical Greek democracy. Young-Ho Park argues that the strong civic connotation of this term continued to operate in the political culture of the Hellenistic and Roman periods. The use of ekklesia in second-temple Judaism should also be understood as part of this political culture in which the Jews were substantially incorporated. By adopting this civic term in his letters to his local Gentile congregations, Paul effectively created a symbolic universe in which the Christ worshippers saw themselves as the ...
227.08 --- Paulinische theologie --- 227.08 Paulinische theologie
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Pourquoi saint Paul ? Pourquoi requérir cet «apôtre», d’autant plus suspect qu’il s’est, de toute évidence, auto-proclamé tel, et que son nom est couramment associé aux dimensions les plus institutionnelles et les moins ouvertes du christianisme ? Et quel usage prétendons-nous faire du dispositif de la foi chrétienne, dont il semble proprement impossible de dissocier la figure et les textes de Paul ? Pourquoi invoquer et analyser cette fable ? Ce qui va nous retenir, quant à nous, dans l’oeuvre de Paul est cette connexion paradoxale, dont il est l’inventeur, entre un sujet sans identité et une loi sans support, qui fonde la possibilité dans l’histoire d’une prédication universelle. Le geste inouï de Paul est de soustraire la vérité à l’emprise communautaire, qu’il s’agisse d’un peuple, d’une cité, d’un Empire, d’un territoire, ou d’une classe sociale. Repenser ce geste et sa force instituante, en déplier les chicanes, est à coup sûr une nécessité contemporaine.
Paul, --- 227.08 --- Paulinische theologie --- 227.08 Paulinische theologie --- Paul, - the Apostle, Saint
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227.08 --- Paulinische theologie --- Tugend --- Philipperbrief --- Tugendlehre --- Ethik --- 227.08 Paulinische theologie
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227.08 --- 227.1 --- Paulinische theologie --- Brieven van Paulus--(algemeen) --- 227.1 Brieven van Paulus--(algemeen) --- 227.08 Paulinische theologie
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Cosmopolitanism --- Equality --- Utopias --- Biblical teaching. --- Bible. --- Criticism, interpretation, etc. --- 227.08 --- Paulinische theologie --- Paul [Apostle] --- 227.08 Paulinische theologie --- Bible --- Criticism, interpretation, etc --- Cosmopolitanism - Biblical teaching. --- Equality - Biblical teaching. --- Utopias - Biblical teaching.
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These papers of the 62th Colloquium Biblicum Lovaniense (July 16-18, 2013) illustrate that the Apostle Paul is an excellent example for the cultural exchange so typical of the eastern provinces of the Roman Empire during the early imperial age. He was a Jew from Tarsus and regarded himself, according to his own words, as Hebrew descended from Hebrews, and as Pharisee according to the way of interpreting the Law. However, he wrote his letters in Greek, showing acquaintance not only with the Greek translations of the Law and the Prophets, but also with contemporary Greek philosophical concepts, rhetorical style and e.g. the tradition of Euripides' tragedies. He lived and worked in several Roman colonies and absorbed Romanized concepts, metaphors and a vision of reaching from the eastern frontier of the Empire to Spain in the West. Influenced by different intellectual worlds, Paul stood at the crossroads of cultural interaction.
Paul [Apostle] --- Paul, --- Bible. --- Criticism, interpretation, etc. --- Academic collection --- 227.08 --- 227.1 --- Paulinische theologie --- Brieven van Paulus--(algemeen) --- Conferences - Meetings --- 227.1 Brieven van Paulus--(algemeen) --- 227.08 Paulinische theologie --- Paul --- Congresses --- Bible. N.T. Epistles of Paul --- Criticism, interpretation, etc --- Church history --- Primitive and early church, ca. 30-600 A.D.
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How did Paul depict Satan as an apocalyptic opponent? Derek R. Brown demonstrates the significance of Paul's references to Satan and demonstrates the history of Satan in the Bible and nature of Satan's inimical work.
Devil --- 227.1 --- 227.08 --- 227.08 Paulinische theologie --- Paulinische theologie --- 227.1 Brieven van Paulus--(algemeen) --- Brieven van Paulus--(algemeen) --- Biblical teaching --- Bible. --- Corinthians (Books of the New Testament) --- Epître aux Romains (Book of the New Testament) --- List do Rzymian (Book of the New Testament) --- Roma-sŏ --- Római levél --- Romans (Book of the New Testament) --- Romasŏ --- Criticism, interpretation, etc.
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Women --- 227.08 --- 227 --- 227.08 Paulinische theologie --- Paulinische theologie --- Biblical teaching --- Brieven van de apostelen en Paulus--(algemeen) --- Bible. --- Ba-yon Tipan --- Bagong Tipan --- Jaji ma Hungi --- Kainē Diathēkē --- New Testament --- Nouveau Testament --- Novo Testamento --- Novum Testamentum --- Novyĭ Zavet --- Novyĭ Zavi︠e︡t Gospoda nashego Īisusa Khrista --- Novyĭ Zavit --- Nuevo Testamento --- Nuovo Testamento --- Nye Testamente --- Perjanjian Baru --- Dhamma sacʻ kyamʻʺ --- Injīl --- Theology.
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In general, theological terms this study examines the interplay of early Christian understandings of history, revelation, and identity. The book explores this interaction through detailed analysis of appeals to "mystery" in the Pauline letter collection and then the discourse of previously hidden but newly revealed mysteries in various second-century thinkers. T.J. Lang argues that the historical coordination of the concealed/revealed binary ("the mystery previously hidden but presently revealed") enabled these early Christian authors to ground Christian claims - particularly key ecclesial, hermeneutical, and christological claims - in Israel's history and in the eternal design of God while at the same time accounting for their revelatory newness. This particular Christian conception of time gives birth to a new and totalizing historical consciousness, and one that has significant implications for the construction of Christian identity, particularly vis-à-vis Judaism.
Mystery --- Revelation --- Church history --- 227.08 --- 276 =75 IGNATIUS ANTIOCHENUS --- 276 =71 TERTULLIANUS, QUINTUS SEPTIMUS FLORENS --- Apostolic Church --- Christianity --- Church, Apostolic --- Early Christianity --- Early church --- Primitive and early church --- Primitive Christianity --- Fathers of the church --- Great Apostasy (Mormon doctrine) --- God --- Inspiration --- Supernatural --- Mysteries (Revelation of God) --- 227.08 Paulinische theologie --- Paulinische theologie --- History of doctrines --- Griekse patrologie--IGNATIUS ANTIOCHENUS --- Latijnse patrologie--TERTULLIANUS, QUINTUS SEPTIMUS FLORENS --- Bible. --- Bible --- Holy Scriptures (Bible) --- Epistles of Paul --- Paul, Epistles of --- Paul Sŏsin --- Pauline epistles --- Risālat al-Qiddīs Būlus al-rasūl al-thāniyah ilá Tīmūthīʼūs --- Theology. --- Biblia --- Mystery. --- historical consciousness. --- reception history. --- revelation.
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